Cherry Hill Seminary Fall Class Information PDF Print E-mail
Written by Scott Mohnkern   
Friday, 30 July 2010 14:14

Last Updated on Friday, 30 July 2010 14:19
 
Body Modification and Northern European Magic PDF Print E-mail
Written by Scott Mohnkern   
Monday, 24 May 2010 00:00

Body Modification and Northern European Magical Practices

In the northern European magical traditions, whether that be divination, sigils, bind runes, Nithing posts, or similar practices, a significant visual component is involved.   In today's society where permanent body modification is now a common practice, it is important to consider the spiritual/magical implications of using imagery of this type in a body modification.  To better understand the issues, we need to examine northern European magical practices and how they fit in with imagery.

On the Nature of time and fate

Briefly, the northern Europeans didn't believe in a deterministic fate.  Any given individual can chose what path they wish to be on subject to the constraints of their Hamingja.  Hamingja is the fortune (good or ill) of an individual or family based upon the reputation and acts of that individual or family.  If we have done certain acts in our past it reflects what options we have available to us (and how easy those options are to exercise) in the future.  As a simple example, if for the last two hours I've been following a path up a mountain, and I'm 10 feet away from the top.  At that point it's probably a lot easier just to climb up to the top than it is to turn around and go back to the bottom.  If I'm driving a car, and suddenly the car in front of me slams his brakes, it is very difficult for me to avoid the accident at that point.   However, 2 hours earlier, if I'd decided not to drive, or even 30 minutes earlier had decided on a different route, it would have been far easier to avoid the accident.  This concept of past acts having an effect on our choices extends not just to ourselves, but to our families as well.  What choices we have with respect to our paths can be affected by the choices our parents made, and their parents made.

On Divination

I classify divination as "passive" magic.  We're using our abilities, and the abilities of the gods, to examine what path we are on.   We use divination as a tool of observation.  While divination is not typically related to Body modification, it's important to remember that northern European divinatory practice is about showing us the path that we're on and where we're headed, and not definitely what our future holds.   Divination can tell us how hard it may be to move off our path, but the choice to change paths always remains.

Active Magic

On the opposite side of divination are magical practices that are not designed to examine our path, but to have an effect on our path and the paths of those around us.  From Bind Runes, to Nithing poles, to Rune Galdr (the chanting of runes), magic in this category is focused on the idea of us changing (or maintaining our paths).  This magical practice uses the will of ourselves, both on a conscious level and subconscious level, and the will of those around us (again, on both levels) to direct our paths.  In addition we use this magic to ask for "assistance" from the gods with respect with whatever work we are doing.  We don't ask them to cause the change for us; rather, we ask for their guidance and assistance in making the change.  As we engage in this type of m agic, we commonly use visual symbols, either in the form of rune staves/bind runes or points of focus as a tool for focusing our attention (our will) on what we desire to occur.   This visual representation affects will on a variety of levels:
  1. It affects us consciously, as we know why we created the image, and we know what purpose it serves.
  2. It affects us unconsciously, because the image likely has meaning to us that isn't always at the front of our minds.
  3. It affects others consciously when they see it.   While they may not know what the purpose behind the image is, it can possible cause them to react in certain ways based upon their perception of it.
  4. It affects others unconsciously as well if they see it, as certain subconscious thought processes may be triggered by the imagery.
  5. It serves as a 'sign to the gods' that we may be looking for their help with respect to a given situation.   We are willing to take responsibility for it, but if they'd like to bless us, we'd appreciate it.
It's important to remember that with body modification, we are creating an image that can have an impact on all five of these items permanently.  Typically when we do a magical working, we don't think of it as lasting forever.   We ask for the blessing of good crops, we tend our fields well, and we hope that Thor blesses us with rain.  When we do a body modification (such as a tattoo) we're making a permanent decision about how we want our own will, and the wills of those around us to be directed, and we've created a permanent statement to the gods about how we want their blessings.  Because this type of magic is an exercise of will, both on a conscious and subconscious level, and is requesting specific types of "blessings" from the gods, one should not get this type of permanent modification lightly.  I generally recommend that if you're considering a tattoo that contains certain northern European magical practices that you draw it on with ink pen first, or use henna, and see how it changes your life.  Will it have the same effect as a tattoo?  No, but it can give you an indication of whether or not there's something deep subconsciously that's triggering this image that you don't want to draw out.  It can also tell you whether you'll draw out the magical will of others in ways that you wouldn't prefer.
You can also see whether or not this attracts the "attention of the gods" in a positive or negative way.

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Last Updated on Monday, 24 May 2010 23:36
 
Effective Web Site Development for Pagan Organizations PDF Print E-mail
Written by Scott Mohnkern   
Monday, 26 July 2010 15:45

Scott Mohnkern is offering the online course Effective Web Site Development for Pagan Organizations through Cherry Hill Seminary starting in September 2010.

 

This course is a non technical course designed for pagan leaders that are looking to establish, or to improve their internet presence.

 

Information is available at the Cherry Hill Seminary Site

 
Politics and Heathen Ethics PDF Print E-mail
Written by Scott Mohnkern   
Tuesday, 27 April 2010 15:21

A quick note:

This article discusses the current race/nationality issues by the U.S. Government.   In no way do I support racial analysis on any level.   I am in fact 100% egalitarian in my beliefs, and do not side with those who would use race to divide one segment of our population against another. For those of you who would, please read elsewhere.

This morning, on my drive in, I was listening to a popular talk radio station in the Washington, D.C. Area, and they raised the recent Arizona immigration laws, and recent statements by our administration regarding race, and “accused” the government of raising the race issue politically “yet again.”  I thought about their statements, and I realized that often times the race issue is raised by political parties, not for the purpose of addressing race issues (and there are some), but to divide our population into groups that can be converted to a belief.   Essentially “divide and convince.”   It's my belief that on both sides of the aisle, policies are decided typically outside of race, and race issues are used to justify them.

Then I thought about this as a Heathen.   Do the ends justify the means, if the ends are extremely important, and the ends not that offensive, even if they are a minor violation of our ethics?

Last Updated on Tuesday, 27 April 2010 15:31
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Heathens, Druids, and Pagans oh my! PDF Print E-mail
Written by Scott Mohnkern   
Monday, 17 May 2010 14:52

Over the weekend I was reminded of a situation that I was in several years ago, and thought it was worth sharing.

There's a local pagan festival that I attend (and teach at) annually where I do to Sumbels, one to open the festival, and one to close it.  I'd learned the tradition of Sumbel from Raven Kindred South, and found that it built such a feeling of community that it had value for the pagan community as a whole.  My Sumbels (much to the frustration of many Asatruar) do not have many restrictions on which deities you toast.   I do ask that you try to toast a Norse deity, however, the only one I typically ask that you not toast (and have made exceptions for in rare circumstances) is Loki.   Other than that, given that the festival is ecumenical in nature, I allow people to toast the deity of their choosing.  I realize it's extremely controversial; however, it also has served as a gateway to community building, and for some people, their entrance into heathenism.

At one of the very first Sumbels I did, a number of druids showed up.  It was an interesting mix.  There were several "experienced" heathens, a number of druids, and a large number of "eclectic pagans."  The Sumbel lasted many many rounds, and the camaraderie was outstanding.  Friendships were built, stories were told, and it was quite celebratory.

After the ritual ended, a number of the "eclectic pagans" came up to me and said that they were confused.  They couldn't understand how druids and other Celtic practitioners could be welcomed into my Sumbel, and how we could interact with each other in a jovial fashion.  After all, weren't the Celts and vikings at war with each other for hundreds of years?

There was a person from the "druid side" there and we looked at each other and came up with almost exactly the same answer. First, just because 1000 years ago we fought, and sometimes even fight today, does not mean we can't sit down and raise a horn with each other.  In fact, hospitality practically demands it.

But perhaps even more appropriate was that we both said that while the heathens and Celts may differ on some issues of ethics and religion,  the two are definitely closer to each other than the vast majority of the other pagan religions.  It's the "I may have a nit to pick with the druids, but at least we're almost on the same page... Other pagans seem to be in a different book than us."

My $.02 on  a Monday Morning.

Last Updated on Tuesday, 25 May 2010 00:09
 
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